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Ramana Advaita : A Clear Brief

 In Maharishi Ramana’s own words …

This is a special post.

Only very pertinent comments will be approved

What is reality ? 
You are the supreme reality to yourself – the Self, the I that remains the same, still and silent, awake and aware, through your wakeful, dream and deep sleep states in life, from birth through death. 

Clearly, it is not the ego-being that waxes and wanes with its happy and miserable experience. 
You are awareness. Awareness is your another name. Since you are awareness there is no need to attain or cultivate it.

Your present knowledge is due to the ego and is only relative. Relative knowledge requires a subject and an object, whereas the awareness of the Self is absolute and requires no object. 

People want to see the Self as something new. But it is eternal and remains the same all along. They desire to see it as a blazing light etc. How can it be so ? It is not light, not darkness. It is only as it is. It cannot be defined. 

When a man realises the Self, what will he see ? 
There is no seeing. There is only being. The state of Self-realisation, as we call it, is not attaining something new or reaching some goal which is far away, but simply being that which you always are and which you always have been. 

All that is needed is that you give up taking the not-true as true. All of us are regarding as real that which is not real. We have only to give up this practice on our part.

At one stage you will laugh at yourself for trying to discover the Self which is so self-evident. There is no seer there to see anything. The seer who is seeing all this now ceases to exist and the Self alone remains. 

For those who live in Self as the beauty devoid of thought, there is nothing which should be thought of. That which should be 
adhered to is only the experience of silence, because in that supreme state nothing exists to be attained other than oneself.

It is false to speak of realisation. What is there to realise ? The real is as it always is. We are not creating anything new or achieving something which we did not have before. 

The illustration given in books is this. We dig a well and create a huge pit. The space in the pit or well has not been created by us. We have just removed the earth which was filling the space there. The space was there then and is also there now. Similarly we have simply to throw out all the age-long samskaras [innate tendencies] which are inside us. When all of them have been given up, the Self will shine alone. 

Liberation is our very nature. We are that. The very fact that we wish for liberation shows that freedom from all bondage is our real nature. It is not to be freshly acquired. All that is necessary is to get rid of the false notion that we are bound. When we achieve that, there will be no desire or thought of any sort. So long as one desires liberation, so long, you may take it, one is in bondage.

If you remain as you are now, you are in the wakeful state; this becomes hidden in the dream state; and the dream state disappears when you are in deep sleep. You were there then, you are there now, and you are there at all times. The three states come and go, but you are always there. 

It is like a cinema. The screen is always there but several types of pictures appear on the screen and then disappear. Nothing sticks to the screen, it remains a screen. Similarly, you remain your own Self in all the three states. If you know that, the three states will not trouble you, just as the pictures which appear on the screen do not stick to it. On the screen, you sometimes see a huge ocean with endless waves; that disappears. Another time, you see fire spreading all around; that too disappears. The screen is there on both occasions. Did the screen get wet with the water or did it get burned by the fire? Nothing affected the screen. In the same way, the things that happen during the wakeful, dream and sleep states do not affect you at all; you remain your own Self. 

There is only one state, that of consciousness or awareness or existence. The three states of waking, dream and sleep cannot be real. They simply come and go. It is the seer who says these come and go. The seer and the seen together constitute the mind. See if there is such a thing as the mind. Then, the mind merges in the Self, and there is neither the seer nor the seen. So the real answer to your question is, `They neither come nor go.' 

What is the difference between the mind and the Self ? 
There is no difference. The mind turned inwards is the Self; turned outwards, it becomes the ego and all the world. Cotton made into various clothes we call by various names. Gold made into various ornaments, we call by various names. But all the clothes are cotton and all the ornaments gold. The one is real, the many are mere names and forms. 

But the mind does not exist apart from the Self, that is, it has no independent existence. The Self exists without the mind, never the mind without the Self. 

Brahman is said to be sat-chit-ananda. What does that mean ? 
Yes. That is so. That which is, is only sat – truth, being. That is called Brahman. The luster of sat is chit – consciousness, knowledge, awareness; and its nature is ananda -- bliss. These are not different from sat. All the three together are known as satchidananda. 

If a man thinks that his happiness is due to external causes and his possessions, it is reasonable to conclude that his happiness must increase with the increase of possessions and diminish in proportion to their diminution. Therefore if he is devoid of possessions, his happiness should be nil. 

What is the real experience of man ? Does it conform to this view ? 
In deep sleep man is devoid of possessions, including his own body. Instead of being unhappy he is quite happy. Everyone desires to sleep soundly. The conclusion is that happiness is inherent in man and is not due to external causes. One must realise the Self in order to open the store of unalloyed happiness.

Existence is the same as happiness and happiness is the same as being. The word mukti – liberation, freedom -- is so provoking. Why should one seek it ? One believes that there is bondage and therefore seeks liberation. But the fact is that there is no bondage but only liberation.

Parable of ten foolish men ...
The ten foolish men in the parable forded a stream and on reaching the other shore wanted to make sure that all of them had 
in fact safely crossed the stream. One of the ten began to count, but while counting the others left himself out. `I see only nine; sure enough, we have lost one. Who can it be ?' he said. 

`Did you count correctly ?' asked another, and did the counting himself. But he too counted only nine. One after the other, each of the ten counted only nine, missing himself. 

`We are only nine', they all agreed, `but who is the missing one?' they asked themselves. Every effort they made to discover the `missing' individual failed.

`Whoever he is that is drowned', said the most sentimental of the ten fools, `we have lost him.' So saying he burst into tears, and the others followed suit. 

Seeing them weeping on the river bank, a sympathetic wayfarer enquired about the cause. They related what had happened and said that even after counting themselves several times they could find no more than nine. On hearing the story, but seeing all the ten before him, the wayfarer guessed what had happened. 

In order to make them know for themselves they were really ten, that all of them had survived the crossing, he told them, `Let each of you count for himself but one after the other serially, one, two, three and so on, while I shall give you each a blow so that all of you may be sure of having been included in the count, and included only once. The tenth missing man will then be found.' 

Hearing this they rejoiced at the prospect of finding their `lost' comrade and accepted the method suggested by the wayfarer. While the kind wayfarer gave a blow to each of the ten in turn, he that got the blow counted himself aloud. `Ten,' said the last man as he got the last blow in his turn. Bewildered they looked at one another. 

`We are ten,' they said with one voice and thanked the wayfarer for having removed their grief. 

However often Bhagavan * teaches us, we are not able to understand. 
* reverential address, meaning God 

People say that they are not able to know the Self that is all pervading. What can I do ? 
Even the smallest child says, `I exist; I do; this is mine.' 
So, everyone understands that the thing `I' is always existent.

What is the ego-self ? How is it related to the real Self ? 
The ego-Self appears and disappears and is transitory, whereas the real Self is permanent. Though you are actually the true Self you wrongly identify the real Self with the ego-self. 

How does the mistake come about ? 
See if it has come about. 

One has to sublimate the ego-self into the true Self. 
The ego-self does not exist at all. 

Why does it give us trouble ? 
To whom is the trouble ? 
The trouble also is imagined. Trouble and pleasure are only for the ego. 

Why is the world so wrapped up in ignorance ? 
Take care of yourself. Let the world take care of itself. 
See your Self. If you are the body there is the gross world also. If you are spirit all is spirit alone. 

It will hold good for the individual, but what of the rest ? 
Do it first and then see if the question arises afterwards. 

Is there avidya [ignorance] ? 
For whom is it ?  For the ego-self. 
Yes, for the ego. Remove the ego and avidya is gone. Look for it, the ego vanishes and the real Self alone remains. The ego professing avidya is not to be seen. There is no avidya in reality. All sastras [scriptures] are meant to disprove the existence of avidya. 

How did the ego arise ? 
Ego is not. Otherwise do you admit of two selves ?

How has the unreal come ? Can the unreal spring from the real ? 
See if it has sprung. There is no such thing as the unreal, from another standpoint. The Self alone exists. When you try to trace the ego, which is the basis of the perception of the world and everything else, you find the ego does not exist at all and neither does all this creation that you see. 

It is cruel of God's leela (play) to make the knowledge of the Self so hard. 
Knowing the Self is being the Self, and being means existence, one's own existence. No one denies one's existence any more than one denies one's eyes, although one cannot see them. The trouble lies with your desire to objectify the Self, in the same way as you objectify your eyes when you place a mirror before them. You have been so accustomed to objectivity that you have lost the knowledge of yourself, simply because the Self cannot be objectified. 

Who is to know the Self ? Can the insentient body know it ?  All the time you speak and think of your `I', yet when questioned you deny knowledge of it. You are the Self, yet you ask how to know the Self. Where then is God's leela and where is its cruelty ? Because of this denial of the Self by people the sastras speak of maya, leela, etc. 

Does my realisation help others ? 
Yes, certainly. It is the best help possible. But there are no others to be helped. 

That will take some years. 
Why years ? The idea of time is only in your mind. It is not in the Self. There is no time for the Self. Time arises as an idea after the ego arises. But you are the Self beyond time and space. You exist even in the absence of time and space. 

All books say that the guidance of a Guru is necessary. 
The Guru will say only what I am saying now. He will not give you anything you have not already got. It is impossible for anyone to get what he has not got already.

I see you doing things. How can you say that you never perform actions ? 
The radio sings and speaks, but if you open it you will find no one inside. Similarly, my existence is like the space; thou this body speaks like the radio, there is no one inside as a doer. 

I find this hard to understand. Could you please elaborate on this ? 
Various illustrations are given in books to enable us to understand how the jnani can live and act without the mind, although living and acting require the use of the mind. The potter's wheel goes on turning round even after the potter has ceased to turn it because the pot is finished. In the same way, the electric fan goes on revolving for some minutes after we switch off the current. The prarabdha [predestined karma] which created the body will make it go through whatever activities it was meant for. But the jnani goes through all these activities without the notion that he is the doer of them. 

It is hard to understand how this is possible. The illustration generally given is that the jnani performs actions in some such way as a child that is roused from sleep to eat eats but does not remember next morning that it ate. 

It has to be remembered that all these explanations are not for the jnani. He knows and has no doubts. He knows that he is not the body and he knows that he is not doing anything even though his body may be engaged in some activity. These explanations are for the onlookers who think of the jnani as one with a body and cannot help identifying him with his body. 

You are Bhagavan. So you should know when I shall get jnana. 
Tell me when I shall be a jnani. 

If I am Bhagavan there is no one besides the Self - therefore no jnani or ajnani. If otherwise, I am as good as you are and know as much as yourself. Either way I cannot answer your question. 

http://webcache.googleusercontent.com/search?q=cache:http://www.beasyouare.info/beasyouare.html

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Indian History : Between Ridiculous Historians And Honest Record Keepers

Megasthenes also mentioned the country’s caste system, more in terms of profession, status and personality descriptor. But the problem from an Indic perspective is that very little of the Indika survives in tact today and we are left with second hand accounts of Greek historians. In fact McCrindle, in “Ancient India as described by Megasthenes and Arian,“ says that the Greek writers such as Megasthenes were not highly regarded and were prone to lying. Strabo was of the opinion that Megasthenes simply created fables and as such no faith could be placed in his writings. In Strabo’s own words : “Generally speaking the men who have written on the affairs of India were a set of liars. Deimachos is first, Megasthenes comes next.”

Diodorus also held similar opinions about him. So who and what should we believe? It was Dr. Schwanbeck who, we are told, had collected all the fragments that were extant at that time, and who finally comes to the conclusion that Megasthenes can be largely vindicated of the charge of mendacity (that was leveled at a host of other Greek historians).

The Greek records mention Xandramas and Sandrocyptus as the kings immediately before and after Sandracottus. These names are not in any way phonetically similar to Mahapadma Nanda and Bindusara, who were respectively the predecessor and successor of Chandragupta Maurya. However, if Sandracottus refers to Chandragupta “Gupta”, Xandramas could be his predecessor Chandrashree alias Chandramas (the last of the main dynasty of Andhra Satavahana Kings) and Sandrocyptus to be Samudragupta. The phonetic similarity becomes quite apparent and other supporting evidence too confirms the identity of Sandracottus with Chandragupta Gupta. The correction also settles the ridiculous start of Vikram Era from 58 BC, while Vikramaditya himself is placed about four centuries later !

The Puranas transmit the Hindu tradition and historical records to successive generations. In fact we are told in the Mahabharata that ‘the Vedas are afraid of him who has not studied the Epics and the Puranas, for he would indeed kill them with his ignorance of the truth propounded in them.’

The Puranas are a class of literary texts, all written in Sanskrit verse, whose composition dates from the time of Veda Vyaasa, who lived at the time of the Mahabharata War. The Puranas are regarded by some as the Veda when studied under a magnifying glass. The word “Purana” means “old” and in fact Panini assigns the meaning “complete”( cognate with purna). Generally they are considered as following the chronological aftermath of the epics, though sometimes the Mahabharata, which is generally classified as an Itihaasa (history), is also referred to as a Purana.

Some scholars, such as van Buitenen, are inclined to view the Puranas as beginning around the time that the composition of the Mahabharata came to a close. Certainly, in its final form the Mahabharata shows puranic features, and the Harivamsa (appended to the Mahabharata), wherein the life of Krishna or Hari is treated at some length, has sometimes been seen as a purana. The special subject of the Puranas is the powers and works of the gods, and one ancient Sanskrit lexicographer, Amarasinha, regarded by some as a Jain and by others as a Buddhist, reputed to be a courtier of Vikramaditya, defined a purana as having five characteristic topics, or pancalaksana :

  • The creation of the universe, Sarga;

  • Its destruction and renovation, Prati-sarga;

  • The genealogy of gods and patriarchs, Vamsa;

  • The reigns of the Manus, forming the periods called Manavantaras;

  • The history of the Solar and Lunar races of kings, Vamsanucharita.

No one purana exhibits in detail all five of these distinguishing inclusions, but some reagrd the Vishnu Purana as most close to the traditional definition. Vyasa composed the Puranas in 400,000 “Grantha”. A Grantha is a stanza consisting of 32 syllables. Of these, the Skanda Purana alone accounts for 100,000. It is perhaps the world’s biggest literary work. The remaining 17 Puranas add up to 300,000 Granthas. Apart from them, Vyasa composed the Mahabharata, which contains nearly 100,000 Granthas.

via Indian History And Its Historians

Face To Face With The Ageless Yogi

Devraha Baba was … called, “The Ageless Yogi.” Nobody knows for sure how long he lived – at least 200 years, but probably much longer. The first President of India, Dr. Rajendra Prasad stated that his father had sat at the feet of Devraha Baba as a child in the middle of the nineteenth century, and Devraha Baba was already elderly at that time. An Allahabad High Court Barrister had stated that seven generations of his family had sat at the feet of Baba. One legend has it that Devraha had blessed Tulsidas (1532 – 1623). Devraha Baba himself allegedly claimed that he has lived for over 700 years.

Baba was observed staying under water unaided for half an hour. He also allegedly could be in two places simultaneously and understand the language of animals, control wild animals, heal people by his look or word, and tell the future.

Most importantly, he and the legends about him were not myths : people had met him, spent time with him, heard him speak. They were backed by people with impeccable committment to truth !

via Face To Face With The Ageless Yogi

These Are Heartwarming !.

I’ve written “In Trump I Trust.” Many do not. I have no problem with them provided they are civil about it and do not peddle proppaganda, lies and half truths, in their desperation to convert others. Robert De Niro was not civil in his speech at Tony’s; he was drunk and his opposition to the US Prez in office was all passion, without any truth.

Trump has trumped over Kim Jong during his summit meeting in Singapore. His success is stunningly tall by far : North Korea has agreed to denuclearise. Yes, denuclearise ! All Trump gave in return was sucurity guarantees and cancellation of war games with South Korea. Considering that Obama regime had supplied arms to AlQaida, through Hillary Clinton foreign office channels to rebels at Benghazi in Libya, Trump’s success seems as sublime as Obama’s was vile.

Two reports from India are as heart warming : one, the central banker Urijit Patel’s firm and clear stand before Parliament panel on Nirav Modi scam and, two, Soumya Swaminathan’s blunt refusal to play in Iran. Patel made no bones about the responsibility that Public Sector Banks, such as PNB, had in ensuring good governance and preventing $ 2 billion scams through its branches. It also pins the failures squarely on the finance ministry of the Federal Govt, which owns and manages the enterprises. “RBI cannot audit a hundred thousand bank branches in the country,” Patel said. He also said, the central bank had no power to appoint and remove bank chiefs nor of summoning or superceding their Boards. Nothing could have stated the hazy and muggy state of affairs in public sector banks and in the union government’s oversight of their management. Patel put the accountability where it appropriately belongs : the authority !

Soumya’s refusal to play chess in “headscarved” Islamic is a victory of global free spirited women over the abominy which prevails in Khomeni’s Iran. It is not the first, too, from India. Earlier, Shooter Hina Sidhu had also turned down an opportunity to participate in a prestigeous international event in Tehran.

Compared to the lizzy bizzy feminists in the West, or suave English-speaking West-styled rights and entitlements screaming females in India, Soumya’s clear stand shines the warmth in my heart notwithstanding her loss of an important occasion as a sportswoman. Her solidarity with hundreds of thousand of Iranian women, protesting against oppressive ways of the Islamic regime, glows in its own firmness.

What a heartwarming day, indeed !

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After millennia a Tradition is Reborn | IndiaFacts

Such is Banswada, a small town in Rajasthan. It was here that a whole recension of the Rig Veda has been discovered, thought to have been lost for centuries. Here, on the border of Gujarat, are two septuagenarians who are the last two living reciters of the Shaankhaayana Shakha of the Rg Veda…

The primary corpus of the Vedic trove are the 4 – Rig, Yajur, Sama and Atharvan. Each of these Vedas has multiple recensions, called shaakhas. Patanjali in his Mahabhaashya mentions 1131 recensions in all – 21 Rig Veda Shaakha, 86 of the Krishna Yajurveda, 15 of the Shukla Yajur Veda, 9 of the Atharva Veda and 1000 of the Sama Veda.

Each shaakha, to be considered complete – is composed of 4 parts

  • Samhita – the core collection of hymns
  • Brahmana – An expansion of the hymns and some description of the rituals that these hymns are intended for
  • Aranyaka – Philosophical excursions into the inner meaning of the mantra and associated ritual
  • Upanishad – Pure philosophical discussions.

However, this is not a water-tight definition. The Brihadaranyaka Upanishad, for example, contains descriptions of certain rituals.

Different families are required to specialize in different shaakhas, so that the task of memorizing and preserving the text is shared among many people.

Now, to the subject of ritual. Ritual manuals have been composed for grihya and shrauta rites. Grihya rites are the household rituals, starting from the garbhaadhaana ritual before a child is conceived, to the seemantonnayana ritual for pregnant women, to the choula ceremony at the time of the first tonsure of a child, the upanayana or beginning of studies and so on.

More complex are the shrauta sutras – manuals composed for the performance of major rites. These rites mainly take the form of fire-sacrifices or homa/havanas. These rituals (or karma, literally meaning ‘something done’ or ‘activity’) are organized into

  • Nitya karma – to be performed as a duty, with expectation of no reward
  • Kaamya karma – performed with certain benefits in mind

Of the nitya karma performed in the shrauta fashion, they are further divided into 21 rites

  1. 7 paaka yajnas (literally cooked sacrifice) – simple rituals performed at home, such as the aupasana, vaishvadeva rituals
  2. 7 havir yajnas (literally burnt offering or oblation) – more complex rituals, which can be performed at home. These requires the tretagni – or 3 rituals fires permanently burning for the householder. The well-known agnihotra rite is the primary one, to be performed every day by the householder.
  3. 7 soma yajnas – the most complex rituals, which involve the offering of the famed soma juice. These are simply the most complex ritualistic behaviour ever recorded anywhere among human beings, such the intricately choreographed atiratram, which is a 12-day non-stop performed, continuing through the night (hence atiratram).

Ritual manuals are allocated to different shaakhas and regions. The Bodhayana and Apastamba Shrauta Sutras, for example, are designed for Krishna Yajur Veda and the Baashkala or Aashvalaayana Shakhas of the Rig Veda.

Sutras, by their very design, are concise and cryptic in their brevity. They were designed for easy memorization and transmission.

They are further elaborated upon by commentators, and the commentaries are called Bhashyas.

Of the extant shaakhas, the Aashvalaayana Shaakha of the Rig Veda is the best preserved and has most practitioners in the South of the Vindhya mountains.

In the North, the given book of Shrauta is the Kaatyayana Shrauta Sutra, whose related Yajur Veda rescenscion is the Vajaseyani Samhita of the Shukla Yajur Veda. The associated Sama Veda rescenscion is the Kauthuma Shaakha. The Kauthuma Shaakha, again, has 2 recitation styles, called paddhatis (literally ‘procedure’) – the Madra paddhati, and the Gurjara paddhati. The Madra paddhati (which originated in the Madra region, said to be the Ravi-Chenab doab in Pakistani Punjab), is well preserved among the Sama Veda reciters in the South. The Gurjara paddhati, however, has no more than 10 experts left, almost all of them resident in Kashi, prominent among them being Shri Sharat Joshi.

The Rig Veda shaakha associated with the Kaatyayana Shrauta Sutra is the Shaankhaayana. This was thought to have been lost, save for a rare text published several decades ago.

This brings us back to our tale… Read more at the link below.

Source: After millennia a Tradition is Reborn | IndiaFacts

Musings … Random And Free.

My past life diagnosis :


I don’t know how I feel about it, but I was a female in my last earthly incarnation.

I was born somewhere in modern Central India around the year 875 AD. My profession was that of a philosopher and thinker.


My brief psychological profile in past life :
Timid, constrained, quiet person.

I had creative talents, which waited until this life to be liberated. Sometimes my environment considered me as “strange.”


The lesson that my last past life brought to my present incarnation : My main task is to make the world more beautiful. Physical and spiritual deserts are just waiting for my touch.

So, I keep smiling !


Now, do I remember…

Read more @ Journal : June 09, 2012 : Musings … Knut Hamsun, India, Fairness, Past Life, Nietzsche, Being, EU, Culinary …

In Trump I Trust

Now that may seem too into-the-face, especially to all the left liberal and logical people I see and hear around me. Let me submit three sound byte images that are currently in air.

1  The US as piggy bank… that the world has gotten used to for robbing from, while singing peans in praise of “American leadership.” Trump has declared that this status quo is unacceptable. There are voluminous data to prove the fact thAt this indeed is the case : most advanced and big national economies have maintained deficits of trade balance in their favour, even while imposing protectionist tarriffs on imports from the US and making use of generous country specific quotas allotted by the “leader” to let in their goods and services and flood its own markets.

I believe, Trump is right in disallowing this continuity hereafter. The other national economies derive tangible economic benefits while conceding vain glory to the “free world leader.” The US has had an excessively mismamanaged economy for, despite those ‘decent’ looking parameters during the Clinton regime. Its debt has soared and its GDP growth has floundered. Its exports, barring defence and armaments, has shrunk. In real terms, the US economy may have descended more into the Russian mould than into the surging Chinese economic diversity.

It is time, the US leadership took remedial steps to take its economy back into the vigor, strength and stability. The leaking vessel needs to mended. The recent Chinese hacking out of over 600 GB of naval undersea warfare data is just emblematic of countries adding value to their economy through cheating and thievery, from other’s investment and hard work.

2  Admitting Russia back into G-7 group of nations… is a sound diplomatic decision, despite the Europeans’bravado of “expelling” the US itself from the group. There isn’t much to this matter except Trump’s ability to listen to himself : Russia is not only an important country economically and by its huge geographical mass, it adds the crucial diversity to the viewpoints and experiences the Group summits must take up for their consideration.

The G-7 jamboorie must stop being just a linear exercise of routine, of merely giving their leaders visibility on world stage and backslapping each other, and of fortifying their domestic positions through PR mileage. The Group must consider things concrete and redress pressing global issues, including those pertinent to their own members. Russia is a global energy giant, has the power to intervene and upset the security of Europe and has suffered economic sanctions on issues that could be better addressed in the Group. Why shouldn’t the country be a part of it ?

3  The North Korean summit tomorrow… On a very dangerous and regionally destabilising matter that has festered for two decades now, Trump says he will make his own jugement within the first one minute of his meeting with North Korean president. If the latter doesn’t seem sincere, Trump says, he wgo any further and will refuse to waste his time on the exercise.

Nothing else could send a clearer message to President Kim. I will, Trump is saying, if you seriously and sincerely want it. But, that, he is neither as gullible nor foolish nor selfishly motivated as his predecessors have been.

It is important to remember, Trump has succeeded in bringing the defiant and reclusive North Korean dictator to the negotiating table where others had failed.

In Trump I trust because he says things that he means.

Islam – Prehistory, Myths & Present (VI)

In his book Origines, Vol III & IV, Sir W. Drummond writes : “Tsabaism was the universal language of mankind when Abraham received his call, and their doctrines were probably extended all over the civilized nations of Earth.”

In all probability, Tsabaism is a corruption of the word Shaivism which is part of the Vedic religion. On page 439 of this book, Sir Drummond mentions some of gods of pre-Islamic Arabs, all of which were among the 360 idols that were consecrated in the Kaaba shrine before it was raided and destroyed by Muhammad and his followers.

Here are some of the Arab deities mentioned and their Sanskrit names…

via Islam – Prehistory, Myths & Present (VI)

Strategic Stoop To Conquer…

I do not agree with Buddhist idealism : winning is not important; cooperate, not compete; et al. Not per se but because of the presumed universality embedded in the call, in a world that wafts out its reality clearly, unambiguously. The real challenge is in bringing the ideal out of its labelled isolation and weaving it in the warp and woof of the real world life, hueing it practically with compassion and mindfulness.

Stooping to conquer is a clever strategy that I recently found acceptable while refuting the argument of a very friendly person online. Giving a piece of my mind was not a part of it; showing the shortcoming of his argument, at its origin, was. The entire conversation was sandwiched between thanks and a quick retreat, without crossing out the merit of his thought or provoking his sense of honour. It was practically ideal.

I am far from being saucy about things, and still farther from praising myself. It is just a choice available to everyone, best in certain situations when going head on would least likely lead to alround satisfying result. I might still choose the bloody way if the values involved merit the situation. But I surely would want that to be rare. As a strategy, stooping to conquer is a good means to adopt more frequently, for most satisfying effect.

That is, if you can employ it in a manner which is free of any desire to please or appease. Stoop to conquer, sure !

Boom Boom !

Boom Boom! That’s the sound of the African drum! Mama and the ladies dance around the fire. Boom Boom! That’s the sound of the mine! Daddy and the Men shall go and dig for Diamonds. Boom Boom! That’s the sound of a bomb! Brother and the gents decided to exterminate the embassy. Boom Boom! That’s […]

via Sounds of Africa — Forgotten Magic: Imagine Loving

Today’s Liberals Scream For Freedom Without Factoring In The Responsibility…

“…the idea that you can believe whatever you want to is irresponsible and undesirable,” says Daniel DeNicola, professor and chair of philosophy at Gettysburg College in Pennsylvania.

It might be difficult for juveniles, and for adults who have exercised their intellect less often than what is needed to develop an understanding of ourself, to appreciate this rider to the Right To Freedom Of Belief enshrined in most constitutions of democratic nations today. If we were to recall some of the related judgements pronounced in superior courts of law, and the attitudes esteemed lawyers take while arguing the legalese around this ‘fundamental’ right, you will know how little responsibility is factored in their deliberations.

“What we do have is a right to know,” says DeNicola. “For example, you can certainly demand to know what the taxes on petrol and diesel are. That’s why there is a right to information. But knowing is not the same as believing. Everybody learns in school that Earth is round and revolves around the Sun, but there are many who choose not to believe it for religious or other reasons. Just as we know that all people, whether white or black or brown, are equally human, but some refuse to believe it.”

“Even the idea that your beliefs are your own is flawed, for beliefs are often handed down families, or acquired from the influence of peers or persons in authority. For instance, the belief that spending long hours in office increases productivity. While you can’t help being born into a flat-earther family and learning that Earth is flat, the problem arises when you persist with this belief even after getting a masters in planetary science.

“It is rather the sustaining of such beliefs, the refusal to disbelieve or discard them that can be voluntary and ethically wrong.”

“When our beliefs are challenged, it is easy to snap: “who are you to tell me what to believe?” But this common retort has a big problem — it implies that “somebody” does have the authority to tell you what to believe. It’s not the person trying to argue you out of your position, but somebody else, maybe a parent, priest or the head of a political party. Maybe Osama bin Laden. (Or, Adolf Hitler.)

“It also means that your belief is not answerable to reason.”

If it has provoked your thought, read more @ the link herebelow :  https://epaper.timesgroup.com/Olive/ODN/TimesOfIndia/#

Giving Through Its Hurt And Cheer

You have not given

until the giving has hurt you

and has at once quadrupled your cheer !

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During Yudhisthir’s rajsuya yagya, after the Mahabharata War, a peculiarly large squirrel visited the site and began rolling on the hallowed grounds. Its body was covered with hair, half of which was golden in colour.

When asked by curious attendees and participants of the yagya, the squirrel said, “O King, I have previously been to a site of glorious giving, rolling on which half of my hair turned golden. I thought, yours was an even grander affair, during which much was given away to the poor, needy and the scholarly. I believed, rolling at this site would convert the other half of my golden. But nothing has happened. It suggests to me that the giving here was not of enough merit. I do not know why, though.”

There was palpable sadness in the squirrel’s eyes as he spoke thus. The king asked the squirrel to describe the “sacrifice” that had taken place at the site of his previous trasforming encounter.

“O King, there wasn’t much there, no grandeur in happening there, no congregation of prestigeous scholars and honourable attendees. It was just a poor family of four, two parents and two children, who had not eaten anything for days. But that evening, the man had chance obtained enough flour for gour flatbreads, which the woman had then prepared and was serving before the seated members of the family. Just before the psrtaking was about to begin, however, they heard the call of a mendicant  who had knocked at the door. He asked to be fed because he had not had anything to eat during the day.

“The man, O King, who had answered the call, came back in and asked his wife if it was alright for him to give way his portion of food to the hungry visitor. The woman cheerfully nodded, giving her assent, saying, “Don’t worry, Husband, we have enough between us to partake.” The man invited the visitor in, offered him a seat, and served his plate alongwith a glass of water, asking to be forgiven for the bare fare he was able to offer to the honoured guest.

“The visitor ate the flstbread in no time and looked at the man, expecting to be asked for more. Even before the man could look at his wife for her advice on the peculiar situation, the woman picked up her share and handed it to the man, to be given to the hungry visitor. But that too was over in no time and the guest waited still, for more. Seeing this, the elder son offered his portion to his father, to be served to the guest. Expecting what was to follow, the youngest of the family also stood and extended his plate to the man even before the guest would have to look up in askance.

“Thus fulfilled, O King, the visitor topped off his meal with quick gulps of water and was soon on his way. The family drank bellyful of water and went to bed on their starved stomachs. It was found, next morning, that all of them had passed away in their sleep. Hearing of this commotion amongst the neighbours, I had gone inside the poor man’s hut and, as is my whimsical nature, had rolled on its floor for a short while. When I next went to the waterhole to quench my thirst, I observed this grand transformation in my look : one half of my body had turned gloriously golden. That half seemed so ethereal and sublime, I danced with joy and blessed the poor family for its deed. Since then, I have been visiting every hallowed ground of sacrifice, much grander than the poor man’s hut, but have been disappointed. And the story repeats here…”

The entire congregation, listening to the squirrel’s words, were shocked to be told how little all the declared ‘sacrifice’, and giving away of wealth and goods, meant in truth, compared to the giving of plain flatbreads by the poor family to their honoured chance visitor.

आप ने प्राण लेना सिखा दिया…

मोहम्मद बिन कासिम के आक्रमण से एक चौथाई सदी बीत चुकी थी। तोड़े गए मन्दिरों, मठों और चैत्यों के ध्वंसावशेष अब टीले का रूप ले चुके थे, और उनमे उपजे वन में विषैले जीवोँ का आवास था। कासिम ने अपने अभियान में युवा आयु वाले एक भी व्यक्ति को जीवित नही छोड़ा था, अस्तु अब […]

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Primary 21st Century Beware !

Of all the propaganda we are surrounded in. The art of dressing up a lie or half truth was mastered in the last century in Europe by colonialists, communists and the fascist-socialists. It was then perfected by the advertising industry and, lastly, by the media in print and on air.

This century must rouse the people to sharpen their discriminative faculty and expand their intuitive capacity to see through those well-dressed lies and convincing suaveness with which half truths are presented by politicians, religionists, businesses, criminals, rapists and frauds, and mediamen everywhere.

One of primary need on our part would be our agileness at totally suspending at our own gullibility, to start. The rest would be cultivating habits to employ methods to discern evidence of lies in all that we see and hear, and are being made to believe. The mal intent will definitely show; but the point is : when, after you’ve been the victim or before ? So BEWARE, everybody.

Amen.

A Happy Death, In Freedom

To me, David Goodall’s choice of passing away, finally when he wanted to, is not morbid. Not morbid at all; it instead reminds me of Albert Camus’ posthumously published work, A Happy Death.

“Everyone over middle age should have the right unquestioned to end their lives as and when they choose, but we have quite a way to go in Australia for that,” he said.

On May 10, Professor David Goodall travelled to the Life Circle/ Eternal Spirit Foundation this morning for his final appointment. He was accompanied by his grandchildren and Eternal Spirit staff. He himself turned the wheel to allow the lethal dose of a barbiturate solution to flow into his arm.

David’s chosen music was the Ode to Joy of Beethoven’s 9th symphony. He died at the moment the Song (sung in German) concluded.

David has requested that his body be donated to medicine and, if not, that his ashes be sprinkled locally. He wishes to have no funeral, no remembrance service or ceremony.

He had no belief in the afterlife.

On the eve of his death, David Goodall, 104, Australian scientist, father, grandfather and right-to-die advocate, was asked if he had any moments of hesitation, “even fleeting ones.”

“No, none whatever,” Mr. Goodall said in a strong voice. “I no longer want to continue life, and I’m happy to have a chance tomorrow to end it.”

Mr. Goodall spoke on Wednesday before a phalanx journalists and photographers in Basel, Switzerland. That the inquisitors had come from around the globe to hear what would be most likely the last public words of the man once called Australia’s oldest working scientist was evidence that his campaign to end his life had captivated audiences worldwide.

“I’ve had a good life,” he said hours before his last moment.

Asked if there was anything he still wanted to do, he said: “There are many things I would like to do, of course, but it’s too late. I’m content to leave them undone.”

Pressed about what he would miss, he allowed, “I have been missing for a long time my journeys into the Australian countryside, but I haven’t been able to do that for quite a while”

He was asked about his last meal. “I’m rather limited in my culinary enjoyment nowadays,” he responded. “I don’t find that I can enjoy my meals as I used to.”

On Thursday, he received a fatal dose of a barbiturate intravenously. In order to comply with Swiss law that bans the interference of third parties in the process, he opened the valve to release the solution himself and fell asleep, dying soon after. Some of his grandchildren were with him in his final hours.

At one point, he was asked what tune he would choose for his last song, and he said the final movement of Beethoven’s Ninth Symphony. Then he began to sing, with verve and vigor.

How would he like to be remembered ? “As an instrument of freeing the elderly from the need to pursue their life irrespective,” he said at the news conference on Wednesday.

The Die Cast In Enmity

Speak not of fears, yours or mine

Nor of the future verging on mind

Let’s step back just, hold our silence

And let all pass, away and over far

Before we look at it, now free and unafraid

Without future or past and wonder at last

On this one raging want since the die is cast.

*

The die is cast, determination locked

Right or wrong, to surge by the day.

There is no foam, nothing fluffy here

Just the wanting every moment

To hit hard where it hurts.

It’s a gift received of deep pain within

That must rebound back to you, for me

To let go of this breath

I have held for too long

And blow all its fire

Upon your face melting.

Sleep well, my enemy, the die is cast

Determination locked to unleash upon you

Tonnes of dark, biting, whorling storm

Of exterminating misery gathered in my heart.

I do not remember the context.

But the expression rings true

While waiting

For justice to be served.

In My Wisdom…

Not everything is a problem.

Not every solution jumping in your mind is needed.

Though matters may seem problematic

They essentially demand your attention

Till they go away

Resolved of their own

Any which way.

Men are animals

And sometimes they need to be allowed

Before they can be men

Of their own.

 

But let me caution you

Of times when they are a mob

Or are religiously lobbed upon others

They are a problem that needs to be belted well

By law and brought to human ways

By numbers better organised and equipped

And by the zeal for universal values.

 

But I will end with saying

That not everything is a problem.

Not every solution jumping in our minds is needed.

Though they may seem problematic

Essentially demanding our attention

Till they go away

Resolved of their own

Any which way.

 

How Gross !

The gross should have long ago grossed us out. But look around : the world is more involved in businesses related to food, sex, body craft and grooming, than in books and lettercraft.

I am not being condescending. But I do value the self and believe in examining it from time time. As part of that priority, I would prefer to keep the ambience around it clear of matters gross. To do so, it is crucial that our involvement with gross concerns is kept to a minimum, limited to just as much as we need to ensure our good health and survival.

How would you categorise vaginoplasty, necessary or superfluous ?

via I Joke Because I Need Your Steam

Three Pics & Vedanta

This Brings A World To Mind

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The objective – subjective idealistic conflict presents an interesting thought but does not go far enough. The first part roots for the thing as it is; the second is all that we understand of it. One echoes the saying, did the tree fall make a noise, without anybody there to hear it ? The other’s reply is unequivocal : no mater what else we observe or measure, we do not really know if there was a sound when it was not heard. The true sceptic is certain moreover : nothing is really known or knowable either way; we not only interpret the object to our senses but we do so allowing full play to our biases, prejudice and inclinations.

But there is more to the story. We ourselves are qualified and conditioned at any point in time by the interpretation then prevailing in our mind.

And the cycle repeats itself a million times…no matter who initiates the discussion or what it might be occasioned by !

Science is determined to not leave things at that. It says, it will define the object truly, in its own constitution and by its own attributes.

Vedanta aims differently, diametrically oppositely : it says, let the interprepations go and witness your own unqualified, unconditioned self. Theoretically, then, the object will reflect in the mind, as it is, without any interpretation.

Just sharing… Do as you may !