Dharma, to the Vedic people and Sanatan followers, means a codified art of living as individuals and being as a community. It purported to build upon nature, its beauty and wealth, a human order that would be in accord, that would institute a way of life which allowed animal fulfilments in civilised ways and constantly point to ways and means to excel at that, both personally and collectively. It raised the perspective and values system oriented towards ” Liberation for Self and Welfare of All,” ” The World is One Family,” … very dictums that guide the informed Hindu even today.
Dharma endeavours to mould and form human beings who would not sink into animal attitudes and behaviour in personal life or take to socially destructive conduct upon assuming power or authority of sorts, who would instead become, contribute and continue to tread the path of excellence all his life. Every feature and practice of the Vedic order was instituted with that purpose in context, especially the Gurukul education and internship system that fostered such values as respect for truth, justice, love, friendship, liberty, forgiveness, uprightness, honesty, sincerity, humility and self restraint.
Source :Hymns of the Atharva Veda [ 1895 ] by Ralph T.H. Griffith
Vedas, Vedic Age and Vedic People : A Brief … contd
Vedas do not advocate any religion. It is a body of truth and practice, with a knowledge and belief system in accord, that projects the ” Sanatan ” way of life. It does not have a God apart from ourself, a Prophet for our exclusive salvation, an organised administrative structure headquartered in a particular place, a specific Book for veneration, and a plethora of rules with manned mechanism for watch and control over the laity.
The Vedas are panentheistic, the perspective concomiting with monism, which blows away the seeming idolatory in Vedic practice oft apparent to Western eyes. Even the proverbial ” beam in the eyes ” of the…
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