THE CORE ASPECT
Hypothetically, to a stone, the truth is manifest in its existence but is not perceived; to a tree, it is sensed and even responded to but not thought of; with animals, it is sensed and thought of but not questioned and understood; and, in humans, truth is pondered over, inquired about and progressively understood.
There has never been and will never be when men, some of us, will stop enquiring and examining for this elusive certainty in respect of uncertain existence. Nothing else offers to us a sure ground that stays even when calamity falls, when all is lost or death is at hand, as all else falls short, deserts, changes, moves past or alienates.
Men are happy when their desire is met : whether upon material affluence, when relationship blossoms, our creation comes to shape, a drink is before us, a panorama engulfs us in its beauty, or when unpleasantness departs. Just then, when our “self” is free from prevailing want, without the craving in thought for us to coil about, without the emotion whirling with need to which we get anchored … just then, our self finds itself “released,” detached and un-anchored; our being expands. That freedom, accompanied with expansion of being, with nothing to hold us down, spells happiness. Un-tethered to the pegs of want, unburdened by the weight of need and unagitated by our own dissatisfaction, our being expands of its own, in itself, as we are by ourself.
But our happiness deserts us of the same causes in the reverse : the want resurfaces, a need arises, a desire pre-occupies … the pegs again come to tether us, we again contract to coil about the iterating thought and are again attached to the urge in our emotion. We then become unhappy, over a far more stretched period of time because desires are not met everyday, needs are not fulfilled pronto and our wants remain for long, perhaps forever.
This is a, nay, the core aspect of our life between long stretches of dissatisfaction and fleeting spikes of happiness, over a stagnant bed of frustration from ever.
Truth is our home, so to say, knowing which we find ourselves connected with our being, with all being and space itself, to our own situation, all situation and time itself. The object may be without – physical or material – but the want, disatisfaction and joyous phenomenon is our own, within our being, in our vitality, mind and ego-self. No, it does not occur in absolute isolation, without a peer … there is a witness-consciousness peering through the intellect which, if and when we are ready to methodically recall, enlightens us with moment-by-moment facts, the knowledge if which empowers us with the overriding mandate to breaking through the process as it occurs and halt the cyclic phenomenon at our will… to be continued